This post is adapted from Sunday’s sermon on John 15:18-27.
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Have you ever tried to assemble something with an important piece missing or without all the instructions? Or attempted to understand a conversation when you’ve missed the crucial context?
That’s exactly how many of us approach Christianity—we’re missing a vital piece of information that would make everything else click into place.
Millions of Christians around the world gathered yesterday to celebrate Easter. In this celebration, we are reminded of an event that happened nearly 2,000 years ago. An event that forever changed the world. The resurrection of Jesus Christ is not just a cornerstone of Christian faith but a transformative truth that invites us to reevaluate our understanding of reality itself. Today, we delve into the significance of the resurrection as highlighted in 1 Corinthians 15:1-11 and explore the compelling evidence that supports this pivotal event.
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In a world where distractions abound and priorities often shift, the call to abide in Christ remains a steadfast anchor for believers. This sermon, rooted in John 15:1-17, invites us to examine the fruit of our lives and challenges us to remain in the true vine, Jesus Christ. As we delve into this passage, we are reminded of God’s enduring desire to dwell with His people and the transformative power of abiding in His love.
The True Vine and the Vinedresser
In John 15, Jesus declares, “I am the true vine, and my Father is the vinedresser” (John 15:1). This metaphor paints a vivid picture of our relationship with Christ and God the Father. Jesus, the true vine, signifies the source of life and sustenance for believers, while God, the vinedresser, tends to the vineyard, ensuring that each branch bears fruit.
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At least we do in the United States.
But even in this modern American context there is a real danger for pastors. For all Christians, really. Few are talking about it. Most don’t even know it’s a danger.
But it’s there. Always lurking. It’s a hazard that many fall into. It seems that many don’t even realize they’ve fallen into the trap.
This occupational hazard is related to pride. It’s a symptom of our modern church systems. It can only be fixed by returning to a robust theology of the church and focusing our attention back where it belongs.
So, what is the danger? Continue reading
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