They Crucified Him

They crucified Him

Today is the Christian holiday called “Good Friday.” It’s a celebration of and remembrance of the crucifixion of Christ.

The name of the holiday causes confusion for some. On the surface, it is easy to ask: What’s so good about a crucifixion?

The Jews and Romans certainly didn’t intend for it to be good. Crucifixion was designed by the Romans to be as shameful and painful as possible. Jesus of Nazareth was crucified by the Romans as an enemy of the state.

Jesus was handed over to be crucified by His own people. They accused Him of being a blasphemer. They wanted Him to die a shameful death under the curse of God.

On the surface, there seems to be nothing worthy of celebration or remembrance. Nothing good. That’s why we need to look beneath the surface.
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The Upward Call

Lights in the Dark

We live in a crooked and perverse world. The darkness can cause people to lose hope.

The Bible promises that the peace of God will guard your heart and mind in Christ Jesus. It promises that the God of peace will be with you. It promises that God will supply all your needs according to His riches in glory in Christ Jesus. It promises all this just in Philippians 4.

But the Bible doesn’t promise this without qualification.

It doesn’t say that these promises are yours if you put them on a bumper sticker. It doesn’t say this will be true if you wear it on a t-shirt or sing it loud enough. These offers aren’t promised if you have them memorized or written on a refrigerator magnet.

We are supposed to take hold of these amazing promises by pressing on toward the upward call of God in Christ Jesus.

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Humbly Receive The Word

Humility

Our family is memorizing the book of James together.

As a parent, I’m delighted to hear my children recite the words of Scripture each week. The older kids are doing a great job. It is easier for some than for others. All of them are putting in the time required to learn.

The younger kids are also participating by hearing us recite what we’ve learned. They, too, can recite big chunks of Scripture that they’ve memorized simply by hearing their siblings and parents practice. It’s not required for them but it is adorable.

As a Christian, the practice of memorizing Scripture is always fruitful. Hiding God’s Word in your heart and meditating on it day and night has wonderful implications for your character and formation into Christ’s likeness. I’ll never stop being amazed at how often the passages we’ve memorized become immediately relevant to daily life and interactions.

Part of our memory section this week is James 1:21-22.

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Wanted: The Ideal Church Model

Church Growth

(This post originally appeared on Fourth Year Ministries blog)

I’ve been exposed to a lot of church growth books and materials over the years. I’ve seen programs, systems, agendas, theories, and campaigns.

A question we must wrestle with is how do we measure success?

Perhaps you’re expecting me to diminish a focus on numbers and reaching the multitudes and emphasize spiritual factors that are harder to quantify. Things like spiritual maturity and growth in Christ’s likeness.

Actually, I’m not suggesting that we focus on or emphasize either to the neglect of the other.

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The Problem of God’s Goodness

The Problem of God's Goodness

Many people have heard of the “problem of evil” or the “problem of suffering” – but the problem of God’s goodness? For many people that’s a new one.

As I’ve shared the gospel over the years I have heard people bring up the problem of suffering many times. The basic version asserts that any god who is all-powerful, all-good, and all-knowing would eliminate suffering and ensure that bad things don’t happen to good people. Yet, clearly the world contains much suffering.

Many people who are seemingly decent have terrible things happen to them. Human action can’t account for all of the suffering either. Natural disasters bring suffering to both kind and unkind people equally.

Of course, this philosophical objection is merely a straw man. It may be a strong argument against the god of the philosophers. This god exists only in theory. It is a non-argument against the living God revealed in the Bible. The reason is not because the logic fails. The reason is because the argument fails to account for God’s goodness.

The problem of God’s goodness is the one we need to worry about. Continue reading

Three Obstacles to Salvation

Obstacle Course

My children enjoy making obstacle courses in our backyard and basement. They enjoy racing against each other to see who can get through the course the fastest. Some adults enjoy obstacle courses.

I am not one of those adults.

Obstacles are annoying to me. I prefer a straight, smooth course. Even still, life is filled with obstacles. They are unavoidable. We must learn to deal with them.

Everyone who desires to live as a witness of Jesus Christ needs to understand three common obstacles to the salvation of others. We must understand and look for them so we can faithfully navigate the way. Continue reading

Embracing Tension

theological tension

Most people I know are trying to eliminate tension in their lives.

Commercials offer products to reduce it. People go on vacations to escape it. Medications are designed to help people forget it.

Tension carries a negative connotation for many. Certain types of tension can be hazardous to your health.

Not everyone avoids tension. Some types of tension are sought on purpose. Bodybuilders actively seek muscular tension. To gain strength and muscle mass they intentionally put their muscles under as much tension as possible for as long as they can. Tension is positive in this case.

I believe Christians should actively seek theological tension. I believe this is healthy. Continue reading

Politics & Religion

SHHH

When I was growing up I was taught that you don’t talk politics or religion. At least, not with strangers. Better to keep these topics “in-house.” Only bring either of these up when you know the people you are conversing with already agree with you.

If you’re not careful these two topics can be polarizing. It can get heated pretty quickly.

After becoming a Christian, I found out that followers of Christ are commanded to talk religion. It’s the Great Commission. We are supposed to go into all the world and make disciples of all nations.

We can’t do that without opening our mouths. We have to talk about it. We have to tell people about Jesus. Who He is. What He taught. Why it matters.

I also found that when followers of Christ are humble and loving in their evangelism that many people – even strangers – don’t mind the conversation. Surely, some people still get pretty upset whenever someone talks about Jesus. But this isn’t new.

Experience has taught me that politics can sometimes be much more treacherous territory than religious talk. That’s not what concerns me. Continue reading

New Teaching Series

Gospel of Luke.jpg

Starting Sunday, July 24, we will be starting a new teaching series through the Gospel of Luke. It was a blessing to teach through Revelation and view Jesus in His heavenly glory. I am anticipating a similar blessing as we look together at our Lord’s earthly ministry!

Luke’s Gospel is the most unique of the so-called “synoptics” (Matthew, Mark, and Luke) which all contain many of the same events. Synoptic means that they share a common view. Although there are parallels between them more than half  of Luke’s Gospel (59%) contains material not found in any other.

Luke was a physician by training and a ministry partner of the Apostle Paul. He is mentioned by name in three of Paul’s letters (Col. 4:14; 2 Tim. 4:11; Philem. 1:24). You can see where he joined Paul’s team in Acts (also written by Luke). You can tell because he stops writing “they” when describing Paul’s travels (e.g., Acts 16:6-8) and starts writing “we” (e.g. Acts 16:11).

Luke was not an eye-witness to the resurrection of Christ or His earthly ministry. He made careful investigation into the life and ministry of Jesus. It is through his investigation that his material was collected and recorded.

This Gospel was likely completed around A.D. 58-60. This is seven to ten years before Paul’s death (c. A.D. 67-68).

Luke’s perspective focuses on Jesus as the Son of Man – which was Christ’s own preferred designation for Himself. Jesus referred to Himself directly or through citing passages about Himself as the Son of Man about 80 times in the Gospels.

Others referred to Jesus as the Son of God quite regularly. Rightly so. However, of the approximately 25 verses that refer to Jesus as the Son of God in the Gospels only a handful (less than five) are from Jesus’s own lips about Himself. Most of these few are contained in John’s Gospel – the Gospel that most emphasizes Jesus’ divinity.

Although all of the Gospels include Jesus’ divinity AND humanity it is fair to say that Luke focuses our attention on the Man, Christ Jesus. It would be wrong to think that Jesus’ divinity is hidden or denied by Luke, however. The only occurrence in all of the synoptic Gospels from Jesus’ own lips calling Himself the Son of God also happens to be in Luke’s Gospel (Luke 22:70-71) where Jesus plainly answers the question, “Are You the Son of God, then?” with a direct, “Yes I am.”

Luke wrote his Gospel primarily for a Gentile audience. They would not have been as familiar with the Jewish history, Law, and prophecies. Luke’s Gospel is the most directly written with the Gentile perspective in mind. Since we live in a non-Jewish culture this Gospel is perhaps most directly written for people like us who are not fully familiar with Jewish custom and expectation of the Messiah.

I am looking forward to spending time getting to know Jesus better through the Gospel of Luke. We would love for you to join us Sundays at 9:30am to join in praise and worship of our great God and Savior!